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 - Endorsed - Indifferent - Contested
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| The Nashville Statement
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Name:Daniel
Home: Winnipeg, Manitoba, Canada
About Me: I used to believe that evolution was reasonable, that homosexuality was genetic, and that people became Christians because they couldn't deal with the 'reality' that this life was all there was. I used to believe, that if there was a heaven - I could get there by being good - and I used to think I was more or less a good person. I was wrong on all counts. One day I finally had my eyes opened and I saw that I was not going to go to heaven, but that I was certainly going to suffer the wrath of God for all my sin. I saw myself as a treasonous rebel at heart - I hated God for creating me just to send me to Hell - and I was wretched beyond my own comprehension. Into this spiritual vacuum Jesus Christ came and he opened my understanding - delivering me from God's wrath into God's grace. I was "saved" as an adult, and now my life is hid in Christ. I am by no means sinless, but by God's grace I am a repenting believer - a born again Christian.
My complete profile...
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Daniel's posts are almost always pastoral and God centered. I appreciate and am challenged by them frequently. He has a great sense of humor as well.
- Marc Heinrich
His posts are either funny or challenging. He is very friendly and nice.
- Rose Cole
[He has] good posts, both the serious like this one, and the humorous like yesterday. [He is] the reason that I have restrained myself from making Canadian jokes in my posts.
- C-Train
This post contains nothing that is of any use to me. What were you thinking? Anyway, it's probably the best I've read all day.
- David Kjos
Daniel, nicely done and much more original than Frank the Turk.
- Jonathan Moorhead
There are some people who are smart, deep, or funny. There are not very many people that are all 3. Daniel is one of those people. His opinion, insight and humor have kept me coming back to his blog since I first visited earlier this year.
- Carla Rolfe
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| Brief Theological Definitions: Monergism |
I thought it might be fun to define some commonly used theological terms. My goal is to give as uncomplicated a definition as possible such that my children can understand what the term means.
The word Monergism could be used to describe the conversion of the Apostle Paul.
Paul was thoroughly entrenched in Pharisaic doctrine as a Jew, and absolutely zealous for the law. He rejected Christ outright and went so far as to persecute Christians to the death. Paul was the very definition of an anti-Christ. It was in the pursuit of his anti-Christian agenda that Paul was met on the Damascus road.
Paul was not on the road looking for Christ, rather he was on the road determined to destroy Christianity. Paul did not seek Christ first, rather Christ sought Paul. Paul did not "figure out" on his own that Jesus was the Christ, rather Jesus revealed Himself to Paul plainly.
Paul did not receive instruction randomly or by chance, rather Christ instructed Annanias to go directly to Paul and to open his eyes, thereafter Paul was in fellowship with those whom God directed to go to Paul.
We see in Paul's conversion the practical outworking of what we call Monergism: the idea that it was God at work in us as the Author and as the Finisher of the faith by which we were saved. Monergism means we receive divine favor not because we generate it by making the right decisions or doing the right things, but rather because God has determined to show favor to us while we were yet sinners, that is, in spite of our being entirely undeserving of it.
Monergism is most visible in our theology when we answer the question: how does God save a sinner?
The synergist believes that God is wooing everybody, but that only some of us will be moved to respond to that wooing. Those of us who do respond, in doing so give God the opportunity to save us. At the end of the day, those who respond to the gospel do so because they made better choices than those who did not, that is, their choice to have faith was the key that opened God's shackles and allowed God to finally save them. The God of the synergist is wringing his hands in heaven hoping that some of us will hear about him, and hearing about him will then choose him so that he can possibly save them, and hopefully - if they are faithful - keep them saved.
The monergist believes that God is gracious to all men, and offers salvation freely to all men, but that this offer is being made to a race of people who are spiritually dead in their trespasses and sin, and by virtue of this death are entirely unable to respond to the gospel. The monergist believes that the gospel is a call upon all men, but that all men are equally dead and unable to respond to it. God's call is not to be confused with the gospel - which is given to all and rejected by all. God's call comes when we are yet sinners and dead in our sin, but it is not a call given to all, lest all would be saved. Make no mistake - the gospel is offered to all, and all reject it being dead spiritually in their sins. That is what being dead in sin means - it means being utterly unable to receive the gospel. Yet God has determined to show mercy on whom He will show mercy - and so from among these who are dead in their trespasses God elects some to show mercy to, and this mercy comes in the form of life - first and foremost as the ability to savingly receive the gospel. That is what scripture means when it says you were dead in your sins but God made you alive (c.f. Ephesians 2). Those upon whom God shows mercy upon (such as the Apostle Paul), God draws to Himself through Christ (c.f. John 6:44), and those whom are drawn come one and all - no one is lost.
Monergism means that God actively chooses whom He will save, and as many as God elects to save - these are saved.
Synergism means that God passively and reactively saves as many as make the right decision. Where God is sovereign in Monergism, in synergism he is bound by man's sovereign decision to produce salvation for as many as merit it by their own free choice. In synergism God is the means by which a man can save himself. God may be responsible for 99.999999999999999% of the salvation process, but it is the 0.00000000000000001% that man adds to the mix that ultimately makes man sovereign in his own election, and in fact, makes election an empty word.Labels: brief theological definitions |
posted by Daniel @
7:33 AM
 
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| 8 Comments: |
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I would simply love for you to post this at BC blog, really I would!!!
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Hi, my name is Brad Williams, and I am a monergist.
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Brad - hey how is that Doctorate going?
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Daniel,
Thanks for asking. After getting excepted and even passing the French exam, I have had to put the doctorate on hold for a couple reasons. One is that my wife is going to be having a baby, which is a bit of a miracle. (Some problems surfaced soon after the birth of our son that made conception extremely improbable.)
I still have the option of starting at a later date, which I plan on doing.
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Brad - my warmest congratulations. Clearly the Lord is not through blessing you.
I was looking at doing a distance learning at Bethel College for my M Div., but I don't meet the minimum requirements (I don't have a four year degree). I sure would like to polish my education, but it doesn't look like it is going to happen any time soon.
I look forward to calling you Doc however, so you better pick it up again later. ;-)
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I am a monergist btw.